Monday, July 06, 2026

The Four Faces Of The Cherubim And The Beasts

The Four Faces Of The Cherubim And The Beasts

Ezekiel 1:10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

Ezekiel 10:14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

Revelation 4:6-7 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

I always wondered why there were three different orders given for the faces of the cherubim in Ezekiel and the beasts presented in Revelation. These are not the same creatures. Each cherubim has four different faces. There are only four beasts, and each one has only one face, but we see that all four faces are represented between them. These four faces picture the Lord Jesus Christ in His fourfold presentation in the Gospels.

The face of a lion - Matthew, the King of the Jews, the King of Kings.

The face of an ox/calf/cherub - Mark, the servant of the Lord.

The face of a man - Luke, the perfect Man, the Son of Man.

The face of an eagle - John, the Son of God, Jesus' deity.

Regardless of their order, all four faces picture the Lord Jesus Christ, but what is the significance of these different presentations? Here are my thoughts.

1) Revelation 4:6-7 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

I find it intriguing that the exact order of the four beasts shown in Revelation 4:6-7 is the same order as the books in our New Testament - and this was given by God in the last book of the Bible as it was written, before it was compiled together as one volume (by man). God determined the order of the books in our New Testament, not man.

Now back to Ezekiel.

2) Ezekiel 1:10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

We first see the cherubims described with the face of a man, then a lion, then an ox, and finally as an eagle. Ezekiel is the Old Testament book that uses the title or name son of man the most. In fact, it is used 93 times in reference to Ezekiel - a prophet, a servant, a human - and after the time of the prophets, this term became associated with the Messiah, and is used that way in the New Testament. Jesus is both the Son of God and the Son of Man - God manifest in the flesh, God and Man in one.

We have first the humanity of Jesus being emphasized - that humanity was evenly split between Jesus being the King and the Servant. In fact, His first coming was as a servant:

Luke 19:10 For the Son of man is come to seek and to save that which was lost.

His second coming will be as the King:

Revelation 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

But behind all this, the Messiah was still God!

3) Ezekiel 10:14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

If you compare these three passages, you will find the face of a cherub is the same as the face of an ox and a calf. This indicates the Messiah would be a servant, a beast of burden going to the sacrifice. This makes sense if you consider that angels are meant to be servants as well - servants both to God and man. (See Hebrews 1:14.)

So here we have Christ presented as a Servant, lowest of the low, then as a Man. Jesus showed His submission to the Father by leaving Heaven to become a servant, a Man. Then we see Him as king. First as a servant, then as a King. Then ultimately, ruling and reigning - not just as a king, but as God.

We see the same thing presented in the following passage:

Philippians 2:5-11 Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Humbled as a Servant, leaving Heaven’s glory to become a Man, then exalted as King of kings, exalted in His heavenly glory.

There are no unnecessary words or descriptions in the Bible. Each word serves its part and presents the pictures the Holy Spirit chose to portray from all eternity.

June 28th, 2026
Jerry Bouey

For a more indepth look at the Bible's fourfold presentation of Jesus Christ, please read the following studies:

Behold: A Fivefold Picture - Part One

Behold: A Fivefold Picture - Part Two

Israel Coming Together As A Nation In 1948

Israel Coming Together As A Nation In 1948

Have you ever read Robert Anderson’s The Coming Prince? In the book he calculated how to show when the Old Testament showed the Messiah would come. Using Daniel’s prophecy of the 70 weeks (70 x 7 years, 490 years). According to the context, the weeks referred to are weeks of years - ie. each week is seven years; therefore 70 weeks would equal 490 years.

Daniel 9:24-27 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The first 69 weeks (483 years) led to Messiah the Prince (the last seven being the 7 year tribulation period, which is still to come and which the book of Revelation primarily focusses on). Dating from the decree to restore and rebuild Jerusalem - which historically was 445 BC - 483 years comes out to April 6, 32 AD, to the exact date.

Nehemiah 2:1 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

See also Nehemiah 2:2-8. Nehemiah spoke to king Artaxerxes, and a decree was made in the twentieth year of his reign that Jerusalem could be restored and rebuilt.

Robert Anderson got his calculations by taking 483 years, times 360 days per year (as Revelation shows the Jewish year is), divided by our calendar year of 365 days a year. (See Revelation 11:2-3. 42 months for the last 3 1/2 years times 30 days a month equals 1260 days.)

483 x 360 (the Jewish year) = 173,880 days

Divided by 365 (our modern calendar year) = 476.38 years

Minus 445 BC takes us to 31.38 AD (now add one year because there is no year 0)

That takes us to April 6, 32 AD.

Several years ago, I was reminded of something I had read where the calculations of several Bible passages also came out to 1948. I did not create this formula, but tried to recreate something I had read 20 or more years prior to this.

I was reading Ezekiel 4 this morning.

Ezekiel 4:4-6 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel. And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

Using the same calculations Robert Anderson used to calculate the date when Jesus came riding into Jerusalem on a donkey (Palm Sunday, April 6, 32 AD).

Ezekiel 4:1-8: 390 days + 40 days = 430 days.

A day for a year: 430 years. Minus 70 years of captivity. 360 years then times 7.

430 days - a day for a year - 430 years minus the seventy years in Babylon. Then times 7 according to Leviticus 26. Please see the whole chapter for context.

Leviticus 26:18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

Leviticus 26:21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

Leviticus 26:23-24 And if ye will not be reformed by me by these things, but will walk contrary unto me; Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

Leviticus 26:27-28 And if ye will not for all this hearken unto me, but walk contrary unto me; Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

If Israel kept walking in rebellion against the Lord, they would be punished seven times more for their sins. Only some of the nation went back to Jerusalem after being released from their Babylonian captivity. The final judgement in Leviticus 26 was for the Jews being scattered around the world in exile, in the lands of their enemies.

Now consider the following calculations, using the same method that Robert Anderson used to determine when Jesus entered Jerusalem on Palm Sunday in AD 32. There are yet 360 years of punishment remaining out of the 430 years that God said He would judge them and scatter them among the nations.

360 years x 7 = 2520 years

2520 x 360 days a year (for the Jewish year) then divided by 365 days a year (for our years)

2520 x 360 = 907,200 days

divided by 365 = 2485.48 (rounded up)

According to Wikipedia, the seventy year Babylonian captivity ended in 538 BC

2485.48 minus 538 gives us 1947.48 years (add one year because there is no year 0)

If this part matters, it should be easy to verify again, but from what I recall, when they were released from the Babylonian captivity, it was supposedly in the fall. 1948 and 1/2 years brings us to spring 1948.

Using Robert Anderson's calculations (which MANY believe are right on), and several Bible passages about judgement on the nation of Israel, we can see that this presents a pretty clear calculation to the year 1948, when Israel became a nation again on May 14, 1948.

Some food for thought for those who deny that the nation of Israel that came together in 1948 is in fact the same nation that God made His everlasting covenant with all those years ago. Though they were put on the shelf for close to 1900 years, God is not finished with them yet!

Written out on July 6th, 2026
Jerry Bouey

Thursday, June 25, 2026

The Perfection Of Forgiveness - Part Six

The Perfection Of Forgiveness

Sections In This Study:

Introduction

Part One - Forgiven Seventy Times Seven

Part Two - The Name Of Jesus

Part Three - Sevenfold Covenants And The New Covenant

Part Four - The Spotless Lamb Of God

Part Five - The Perfection Of Christ

Part Six - We Are Spotless In The Eyes Of God (See below)

Part Seven - Sevenfold Forgiveness


Part Six - We Are Spotless In The Eyes Of God 

We are the bride of Christ, redeemed by the Lamb of God without blemish and without spot, redeemed by His precious blood. The Father sees us in Christ, in His Beloved, with whom He is well pleased. In fact, He is pleased with us when we are in the Lord Jesus Christ. Read the first three chapters of Ephesians and notice the many times it states we are placed in Jesus Christ – that is our identification before God the Father, placed in the Lord Jesus Christ the moment we put our faith in Him as our Saviour, trusting in His finished work on the cross of Calvary. 

In the first three chapters of Ephesians, it states 21 times that we are in Christ: 

Ephesians 1:1, 3, 4, 6, 7, 9, 10, 11, 13; 2:6, 10, 13, 15, 21, 22; 3:6, 11, 12 

Notice the seven ways Ephesians states we are in Jesus: 

1)   in Christ Jesus

2)   in Christ

3)   in Him

4)   in whom

5)   in Himself

6)   in the Beloved

7)   in the Lord 

One of the most profound pictures of us being put in Christ is found in Exodus chapters 33-34. Moses asked to see God’s glory, which no man could see and still live. God’s glory was pure righteousness, blazing holiness, overwhelming majesty. Sinful man could not live or dwell in God’s presence until his sin was dealt with – until it was covered in the eyes of the Lord (atonement) and borne away (remission). 

In these two chapters, there are seven verses that mention grace/gracious, being given grace in God’s sight (5x’s): 

Exodus 33:12, 13, 16, 17, 19; 34:6, 9 

Exodus 33:18 And he said, I beseech thee, shew me thy glory. 

Moses asked the Lord God to show him His glory, and God’s reply was as follows: 

Exodus 33:20-23 And he said, Thou canst not see my face: for there shall no man see me, and live. And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. 

The only way Moses could see the glory of God and dwell in His presence was if he was put in the cleft of the rock. One of the recurring themes of the Old Testament is the type of the Lord Jesus Christ being pictured as a Rock. 

There are multiple passages where God is referred to as a rock throughout the Bible, but there are seven specific verses where He is called the Rock: 

Deuteronomy 32:4, 15, 18, 30, 31

2 Samuel 23:3 

And the following verse: 

1 Corinthians 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 

We first see this type portrayed in Exodus 17:1-7. Israel was on their way to Mount Sinai, and they began to complain about their thirst. God decided to teach them a great spiritual lesson about the Saviour. 

Exodus 17:6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. 

Moses smote the rock, he broke it, bruised it – in various different ways this is illustrated in the Scriptures. The rock had to be split or broken, stricken, in order for the water to flow forth. Jesus had to be stricken by the Father for our sins in order for the blessings of salvation to flow forth from Him to us. 

Isaiah 53:4-5, 8, 10 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed... He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken… Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. 

John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 

1 Corinthians 11:23-25 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 

Now that the Rock was broken for us, all that we needed in this life, physically and spiritually, would be met as we walked with Him. See Romans 8:32. 

All that is necessary now is to speak to the Rock (ie. pray to the Lord). Notice, how this lesson is marred by Moses in the following passage: 

Numbers 20:7-11 And the LORD spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. 

Moses was commanded now to only speak to the Rock, but this time he struck it again, contrary to God’s Word and the lesson He was teaching His people. (This disobedience is what led to Moses and Aaron not being permitted at that time to go into the Promised Land. See Numbers 20:12.) 

Jesus only needed to be smitten once for our sins – and now all who believe on Him are saved eternally. 

Being put in the cleft of the Rock pictures us being put in Christ solely by God’s grace. 

There are seven times the cleft/clift of the rock is mentioned directly in the Bible:

Exodus 33:22

Job 30:6

Song of Songs 2:14

Isaiah 2:21; 57:5

Jeremiah 49:16

Obadiah 1:3 

Song of Songs 2:14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely. 

While beyond the scope of this study, it is interesting to note that most of the passages referring to the cleft of the rock are literally speaking about Bozrah/Petra, the city carved out of the rock, where God’s people will be hidden from the wrath of the Antichrist during the final half of the tribulation. (See Revelation 12:6, 14-16; 14:18-10; Isaiah 63:1-6; Micah 2:12-13.) This passage in the Song of Songs is actually a two-fold picture – ie. the believer being hidden in Christ for salvation, and the nation of Israel being hidden in the end times in the place the Lord has prepared for them. 

There is something else that completes this particular picture in Exodus: 

Exodus 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. 

Exodus 32:15-20 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. 

God had given Moses the ten commandments on tablets of stone that God has carved out with His finger. Moses was to bring these commandments down to the people, but before he could do so, it was discovered that the people were involved in gross idolatry and immorality. In Moses’ anger and shock, he threw down the two tables of testimony, broke the tablets on the ground, and after dealing with this situation, he had to go back up on the mountain to carve out anew two tables like the first. 

Exodus 34:1, 4 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest… And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. 

Exodus 34:27-28 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. 

Deuteronomy 9:15-17 So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands. And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you. And I took the two tables, and cast them out of my two hands, and brake them before your eyes. 

Deuteronomy 10:1-5 At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood. And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark. And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand. And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me. 

The first two tablets containing the ten commandments were meant to be given to the people, but because of THEIR sin, these tablets were broken – just as God’s Law was broken by the people in His sight. Moses was then commanded to carve out the commandments again and to present them to the people; then he was to put these unbroken tablets in the ark of the covenant. 

The first tables of commandments represented the Law which men have broken countless times throughout the ages, and the wages of sin is death and judgement by God. However, the second tablets were put unbroken into the ark and then covered with the mercy seat, both of which represent the Lord Jesus Christ (as does ALL of the tabernacle materials and its furnishings). When the tabernacle was completed, the ark of the covenant was placed in the Holy of Holies within the veil, where the presence of God and His glory rested above it. Once a year, on the Day of Atonement, the blood of the slain goat was sprinkled upon the mercy seat to cover the sin of God’s people. 

Picture this: Man has broken God’s laws, sinned against His holiness, and deserves wrath and judgement – that is all the Law could bring us, as we have all broken His commandments. YET, the unbroken Law was put inside the ark – Jesus fulfilled all the commandments of God, He had not sinned once; therefore, the Law was complete in Him. When the Father looks down from Heaven upon mankind, He sees the broken Law – BUT when He looks down from His throne and sees the believer that is put in Christ, covered by the blood of atonement, the blood of His Son, He sees the fulfilled Law, not the broken Law. We are complete in Jesus, we are righteous in the Father’s sight, we are holy and set apart in Christ – we are accepted in the Beloved. 

The broken tablets picture our sin; but the unbroken tablets, covered by the blood of the Lamb without blemish and without spot, picture our redemption in Christ, hidden in the cleft of the Rock. 

For further information about being in Christ, please read these two studies:

Without Blemish In Christ - Part One

The Glory Of The New Testament (Covenant) – Part Two 

Consider the following verses about being in Christ: 

Romans 8:1-4 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 

1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 

1 Corinthians 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

1 Corinthians 15:22 For as in Adam all die, even so in Christ shall all be made alive.

2 Corinthians 1:20-22 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts. 

2 Corinthians 5:17-19 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 

Ephesians 1:4-5 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 

Ephesians 2:11-13 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 

Colossians 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: 

One of my favourite kinds of sevens in the Bible is when I find seven people (and only seven) that are alike in a certain way – such as seven barren women who were given a child by the Lord, seven people named by God before their birth, seven people whom God changed their names because of their faith in Him.

 Another intriguing one is seven brides who portray the bride of Christ: 

1. Eve

2. Rebekah

3. Rachel

4. Ruth

5. Abigail

6. The Shulamite

7. Gomer 

Examining all seven of these women indepth is a study in itself, so I am only going to present highlights here. 

1.   Eve – created by the LORD God to be a help meet for the first man, Adam. While Adam was asleep, Eve was formed from a rib taken from his side and she was presented to him to be his wife. In a similar manner, the church was formed from the blood of Christ that flowed from His side, formed as a result of Him dying upon the cross (ie. the sleep of death). We are made of His flesh and of His bones. See Genesis 2:21-23; John 19:34 and Ephesians 5:30.

2.   Rebekah – the pure virgin bride chosen by Abraham’s servant to be the wife of Isaac, Abraham’s son of promise. This Gentile woman is a picture of the church, chosen by the Holy Spirit to be the pure, spotless bride of Christ. See Genesis 24. See also: She Was A Virgin – The Law Of First Mention

3.   Rachel – the beloved Gentile bride of Jacob, whom he tirelessly worked 14 years for. He was originally told he only needed to work seven years for his bride, but as the circumstances bore out, he paid double the price to marry the woman he loved and longed for. Rachel pictures the church in that we are doubly redeemed in His sight. We are God’s property by right of creation, and also God’s own people by right of redemption. Jesus paid the complete price that was needed to save us from our sins and to make us His bride. See Genesis 29.

4.   Ruth – the Gentile woman who left her own gods to become part of the line of Christ. She married Boaz, her kinsman Redeemer who willingly paid the price to redeem her. This is such a beautiful type, and is fulfilled in the Lord Jesus Christ who became a man to buy back humanity from the slave market of sin, to restore all that was lost in the fall, and to give us an inheritance in Him. See the book of Ruth and Revelation 5.

5.   Abigail – once married to Nabal (a fool) who was against God, but then married David (the beloved). She was released from her old husband and then married to a man that loved and served God, a man after God’s own heart. In a similar manner, we have died to our old husband and are married to the Lord Jesus Christ, to the Beloved. See 1 Samuel 25; 1 Corinthians 7:39; and Romans 6:5-11.

6.   The Shulamite – she is the woman we see King Solomon courting throughout the Song of Solomon, a picture of the true child of God. She is perfect in Solomon’s sight, and grows in her delight and likeness to her king throughout that book. Much like the true believer grows closer to their King, the Lord Jesus Christ, the more we spend time with Him and in His Word. It is interesting to note that the word Shulamite is the feminine form of Solomon (which means peaceful) – much like we are named after our Saviour: Christ and Christian. We are to be like Him in this world. Songs of Songs (the whole book, but especially Song of Songs 2:1-2) and 1 John 3:1-3; 4:17.

7.   Gomer – the impure woman that Hosea was told to pursue and marry, to redeem back from her slavery to her sin and her adultery. At first she was unfaithful – like all of mankind, running after our idols and worldly pleasure – but Hosea was still told to pay the purchase price to buy her back. (See Hosea 3:2.) The Lord Jesus Christ bought us back from our life of sin, paid the penalty to do so, and kept pursuing us until He found us. Now we are His. See the book of Hosea, especially the first three chapters. 

There are so many more things we can say about these seven brides. Three of their stories focus specifically on the price paid to redeem them – just like Jesus paid the complete pride of redemption for us. It is also interesting to note that five of these brides who portray the bride of Christ are described as very (all) fair, a virgin, neither had any man known her, beautiful (of a beautiful countenance), well favoured, virtuous, there is no spot in her. That is how the Lord sees us when we are united to Christ. 

1) Rebekah - Genesis 24:15-16, 43

2) Rachel - Genesis 29:17

3) Ruth - Ruth 3:11

4) Abigail - 1 Samuel 25:3

5) The Shulamite - Song of Songs 1:15; 2:10, 13; 4:1, 7 

Five is the number of grace, and we are redeemed by God’s grace In five verses, we see the Lord saying we are fair to Him. Seven times in five verses, but notice the seventh time this is stated: 

Song of Songs 4:7 Thou art all fair, my love; there is no spot in thee. 

If you have trusted in the Lord Jesus Christ for salvation, you were placed in His Beloved Son. In the eyes of your Heavenly Father, you are clothed with the righteousness of Christ, you are declared to be justified, you are pure and spotless in His sight. Not only are you fair, you are ALL FAIR, not only are your sins washed away, there is NO SPOT in you. You are undefiled in the eyes of the Lord. See Song of Songs 6:9. 

Psalms 45:13 The king's daughter is all glorious within: her clothing is of wrought gold. 

If you can recall Part Four of this study, there I mentioned that the fine linen used in the tabernacle curtains and in the making of the priests’ clothing represents the righteousness of Christ. Seven times in Exodus 28, it is mentioned that the priests were clothed in fine linen as they served in the presence of the Lord. Exodus 28:5, 6, 8, 15, 39 (x2), 42. Notice the seventh time this fine linen is mentioned: 

Exodus 28:40-43 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. 

Genesis 2:25 And they were both naked, the man and his wife, and were not ashamed. 

Before sin entered the universe, Adam and Eve were naked and were not ashamed, but once Adam and Eve sinned in the Garden of Eden, their nakedness was revealed to them and they sought to cover it their own way, by sewing fig leaves together. From that point in time on, man’s sin leaves him ashamed before God. Any covering of our own making is inadequate in His sight, and will fail us on judgement day. 

Genesis 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. 

Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. 

Isaiah 59:5-6 They hatch cockatrice' eggs, and weave the spider's web:
he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.  Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
 

Revelation 3:17-18 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 

When Adam and Eve were restored to God, we read the following statement: 

Genesis 3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 

All our sin is put on our Substitute, the Saviour who died in our place, and in return His righteousness was credited to our account. 

Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. 

Romans 4:1-8 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. 

Praise the Lord that when we are placed in Christ by faith, we are clothed with His righteousness, often pictured as a robe of fine linen, clean and white. 

Romans 3:21-26 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 

2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 

Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. 

Jeremiah 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. 

Ezekiel 16:14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD. 

Ephesians 6:14-15 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; 

Notice, the first three parts of the armour of God are past tense. We are already wearing them the moment we come to Christ for salvation – that includes the breastplate of righteousness, ie. the righteousness of Christ covering us. 

Revelation 7:13-14 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 

Revelation 19:7-8 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 

Luke 15:22-24 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 

The Father’s reception of the Prodigal Son is sevenfold: 

1) Had compassion - mercy and grace (Exodus 34:6; Ephesians 2:8-9)

2) Fell on his neck (embraced him) - Accepted in the Beloved (Ephesians 1:6)

3) Kissed him - the kiss of reconciliation (Genesis 33:4; Psalm 2:12, Song of Songs 1:2)

4) The best robe (Luke 15:22) - the righteousness of Christ (Isaiah 61:10; 2 Corinthians 5:21; Revelation 3:5, 18; 19:7-8)

5) Ring on his hand - seal of sonship, adoption (Romans 8:15; Ephesians 1:13)

6) Shoes on his feet - feet shod with the Gospel of peace (Song of Songs 7:1; Isaiah 52:7; Ephesians 6:15)

7) Fatted calf slain (Luke 15:23) - the burnt offering; Christ’s sacrifice for our sins (Leviticus 1:3-4; 1 Corinthians 5:7) 

An 8th aspect of salvation: he was dead and is alive again (Luke 15:24) - being made alive in Christ, regeneration. (Ephesians 2:1) 8 represents a new beginning.

A 9th aspect of salvation - he was lost, and is found (Luke 15:6, 9, 32; 19:10; John 3:16; 9:25 - Amazing Grace). 9 represents fruitfulness. 

One final consideration before we finish this part of our study: 

Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 

Biblically, our sins are as scarlet, red like crimson. They are a red blot upon our account. Red stains in the eyes of God… YET: 

When we trust in Jesus Christ and are placed in Him, placed securely in the Ark of our salvation, covered by His shed blood on the mercy seat, then the Father looks down on us from Heaven, and He is looking at us through scarlet-coloured glasses (red due to the blood of Christ). I don’t know if you ever looked through red cellophane or translucent red plastic and tried to read or see something that was the same colour. You cannot. I remember an art project in elementary school where we wrote words in red ink on white paper, then looked through the red cellophane. All we could see was the white of the paper, not the red markings upon it. The scarlet-coloured glasses that our Heavenly Father looks at us through removes the red stain of the sins on our account, and all that the Father can then see in light of eternity is the righteousness of Christ credited to us. 

Colossians 2:10-15 And ye are complete in him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. 

Psalms 51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. 

Hyssop was the branch that was dipped in the blood of the sacrifice and was used to sprinkle that same blood upon those believers that were in a covenant relationship with the Lord God. 

Are You Washed In The Blood?
(Hymn by Elisha Hoffman)

Have you been to Jesus for the cleansing pow'r?
Are you washed in the blood of the Lamb?
Are you fully trusting in His grace this hour?
Are you washed in the blood of the Lamb? 

Chorus:
Are you washed in the blood,
In the soul-cleansing blood of the Lamb?
Are your garments spotless?
Are they white as snow?
Are you washed in the blood of the Lamb?

Are you walking daily by the Savior's side?
Are you washed in the blood of the Lamb?
Do you rest each moment in the Crucified?
Are you washed in the blood of the Lamb?

When the Bridegroom cometh will your robes be white?
Are you washed in the blood of the Lamb?
Will your soul be ready for the mansions bright,
and be washed in the blood of the Lamb?

Lay aside the garments that are stained with sin.
Are you washed in the blood of the Lamb?
There’s a fountain flowing for the soul unclean.
O be washed in the blood of the Lamb!

June 25th, 2026
Jerry Bouey

The Perfection Of Forgiveness

Sections In This Study:

Introduction

Part One - Forgiven Seventy Times Seven

Part Two - The Name Of Jesus

Part Three - Sevenfold Covenants And The New Covenant

Part Four - The Spotless Lamb Of God

Part Five - The Perfection Of Christ

Part Six - We Are Spotless In The Eyes Of God (See above)

Part Seven - Sevenfold Forgiveness

Saturday, May 16, 2026

Does God Delight In You?

Does God Delight In You?

Psalms 18:19 He brought me forth also into a large place; he delivered me, because he delighted in me.

If you have trusted in the Lord Jesus Christ alone for salvation, you are accepted in Him by the Father - and you therefore become a child that He delights in.

Proverbs 3:12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

We may not like the application of this second verse to ourselves, but He corrects us because He cares for us.

Proverbs 11:20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.

Proverbs 15:8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

The first two verses above state our Heavenly Father takes delight in His children, and verses 3-4 state what He delights in (the way we live before Him, and our prayers to Him). Are you delighting yourself in the Lord - AND are you bringing Him delight day by day?

November 20, 2021
Jerry Bouey

Fervent Charity

Fervent Charity

1 Peter 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

The Greek word for “fervent” is used 3 times in the NT, twice translated as “without ceasing.” Strong's gives this definition: stretched out. Metaphorically, intent, earnestly, assiduously.

A dictionary I have (Funk & Wagnalls) says "assiduous" means devoted, attentive; unremitting, persistent.

"Assiduity" (a different form of the same word): close and continuous application or effort; diligence.

"Unremitting" means “not relaxing or stopping; incessant.”

“Fervent charity” (Matthew Henry defines charity as love towards both God and man) would then be love that does not cease, that we persist in, that we do not let relax or stop. With the idea of being "stretched out", it implies that it is something we must put continuous effort into to be of lasting spiritual benefit to others. And that's the love that will enable us to cover the multitude of sins in the lives of those around us, to hide or conceal those sins rather than continually rehash them or keep bringing them to our minds or the minds of others. Matter of fact, isn't that what Jesus did to our sins? Covered them by His blood, and then washed them away so when our Heavenly Father looks at us, He doesn't see our sins and transgressions, He sees the righteousness of His Son instead. Praise the Lord for His fervent love towards us. Let's learn to show that same love to others.

June 10, 2021
Jerry Bouey

Does Jesus Care?

Does Jesus Care?

Please read Exodus 14 for the context.

Exodus 14:23-25 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.

I was reading this chapter a couple of days ago and was curious what the definition of “looked” in verse 24 was.

Strong’s defines it as: to lean out (of a window), i.e. (by implication) peep or gaze (passively, be a spectacle).

The idea is the Lord leaned over and looked down to earth to see how the nation of Israel and the Egyptians were doing. The verse gives the picture of the Lord leaning through the pillar of fire and pillar of cloud to watch over His people and to deal with their enemies. Now we know the Lord is not physically leaning over in heaven and peering down at us (He is omnipresent, after all), but the word the Holy Spirit used here shows His care in a comforting, picturesque way. The word is used 22 times in the Old Testament, and multiple times it is used of God in relation to His chosen people.

Consider these passages:

Deuteronomy 26:15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.

Psalms 102:18-22 This shall be written for the generation to come: and the people which shall be created shall praise the LORD. For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; To hear the groaning of the prisoner; to loose those that are appointed to death; To declare the name of the LORD in Zion, and his praise in Jerusalem; When the people are gathered together, and the kingdoms, to serve the LORD.

Lamentations 3:48-50 Mine eye runneth down with rivers of water for the destruction of the daughter of my people. Mine eye trickleth down, and ceaseth not, without any intermission, Till the LORD look down, and behold from heaven.

The Lord Jesus Christ cares about whatever trials and troubles you are going through. He is not sitting afar off, disinterested in what is happening to you, but is leaning over in Heaven, watching over you, and reaching down with His almighty arm and helping His people and troubling or hindering their enemies.

The next time you peer out a window to look at the people passing by, consider that the Lord is doing the same to you - He always has you in His sight.

Does Jesus care? Yes, He cares!

September 6th, 2021
Jerry Bouey