A Type Pictured In Revelation Four

A Type Pictured In Revelation Four

Revelation 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.

Webster's 1828 Dictionary states that to signify means "To make known something, either by signs or words."

1) Christ Co-reigning With His Father:

Revelation 4:1-3  After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

After the church age ends, the Apostle John is caught up to Heaven (as a picture of the rapture), and sees the throne room where the Father is sitting. As he is observing the events unfolding, he sees the Lamb of God taking the book from the Father on His throne.

Revelation 5:1, 6-7  And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals... And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne.

Chapter five unfolds how only the Lord Jesus Christ is worthy - as the Kinsman Redeemer who paid the full price necessary - to open the book and reclaim the earth, which man had lost due to Adam's fall into sin. This is a worthwhile study in itself, but I want to take a look instead at what is pictured in chapter four.

Revelation 4:2-3 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

Even though it is the Father on the throne (from the overall context of chapters 4-5), we can see something pictured here in a type, which actually fits with the statement Jesus made in chapter 3 - just a few verses before:

Revelation 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

This is not the promise for the faithful true believer to rule and reign with Christ (as seen in Revelation 2:26-27), but it a declaration that all true believers in the church age will share an inheritance with Jesus Christ, share in the authority He has to rule with His Father. We are seated with Christ in heavenly places.

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

Revelation 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

What we see taught clearly in several places in the New Testament is now pictured in type in Revelation four. Jesus shares and is identified with the Father on His throne before Jesus actually begins to reign from His own throne in Jerusalem (His Millennial reign happens after the Tribulation period and is recorded in Revelation 20:4-6). He will rule on His own throne for 1000 years, but then the throne will go back to the Father, as noted in the following passages:

1 Corinthians 15:24-28 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Revelation 22:1, 3 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb... And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

The throne of the universe is currently ruled by both the Father and the Son.  In the Millennium, Jesus will rule from His own throne, but in eternity there will only be one throne again (it does not say thrones, but throne).

It is similar in principle to Daniel being offered the ability to co-reign with Belshazzar. In this way, they would both in effect share the same throne (ie. Daniel would have authority to reign with Belshazzar on his throne):

Daniel 5:16  And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. 

Belshazzar’s father was Nabonidus, son in law to Nebuchadnezzar. During the time of this event, Nabonidus was travelling outside of Babylon and had placed Belshazzar on the throne as a co-ruler. This makes sense in light of his offer to make Daniel the third ruler of the kingdom if Daniel could help him; though we know that the king of Babylon lost his throne and his life that very night and the offered promise to Daniel was never carried out.

2) The Meaning Of The Stones In Revelation Four:

Revelations 4:2-3 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And He that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

What is the significance of the stones mentioned in verse 3? To answer that we need to look at the breastplate of the High Priest in Exodus 28.

Exodus 28:15-21, 29  And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. And the second row shall be an emerald, a sapphire, and a diamond. And the third row a ligure, an agate, and an amethyst. And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes... And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

The High Priest had twelve stones on his breastplate, representing each of the twelve sons of Jacob (ie. the 12 tribes of Israel). These stones are placed on the breastplate according to the order of the birth of Jacob's children, as listed in Genesis 29 on.

Exodus 28:9-10 And thou shalt take two onyx stones, and grave on them the names of the children of Israel: Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.

Exodus 39:10-14 And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row. And the second row, an emerald, a sapphire, and a diamond. And the third row, a ligure, an agate, and an amethyst. And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings. And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.

From the passages above, we can see all twelve children portrayed by their birth order. The specific stones mentioned in Revelation 4:3 are a jasper, a sardine stone (same as sardius), and an emerald, which we can see in Exodus 28:17-20 are the first, the fourth, and the twelfth stones respectively. If we go to Genesis 29, and onwards, we will find the birth of all twelve of Jacob's sons. They are listed as follows:

1. Reuben - Genesis 29:32 - represented by a sardius stone
2. Simeon - Genesis 29:33
3. Levi - Genesis 29:34
4. Judah - Genesis 29:35 - represented by an emerald
5. Dan - Genesis 30:6
6. Naphtali - Genesis 30:8
7. Gad - Genesis 30:11
8. Asher - Genesis 30:13
9. Issachar - Genesis 30:18
10. Zebulun - Genesis 30:20
11. Joseph - Genesis 30:24
12. Benjamin - Genesis 35:18 - represented by a jasper stone

The first, fourth, and twelfth stones represent Reuben, Judah, and Benjamin. Reuben's name means "Behold, A Son." Judah means "Praise, or Praise of Jehovah (the LORD)." The last (12th) son was named Ben-oni (meaning "Son of My Sorrow"), but was afterwards changed to Benjamin (meaning "Son of My Right Hand").

3) The Type Pictured In Revelation Four:

Who sat upon the throne? In chapters four and five, it is clearly God the Father on the throne - but Jesus Christ, the King of kings and Lord of lords, is pictured there in type, sharing the throne.

Revelation 4:3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. 

Now look again at the three stones mentioned. Which stone is mentioned first? A jasper stone, which represents Benjamin - "The Son of My Sorrow." This was what Jesus was known by when He was on earth (a Man of Sorrows - see Isaiah 53:3). Though now He is exalted and is at the right hand of the Father - "The Son of My Right Hand." Next, we see a sardius stone, representing Reuben, and refers to Christ's second coming - "Behold, a Son." Isaiah 9:6 says, For unto us a child is born (Christ's first coming), unto us a Son is given (His second coming). What color is the rainbow around the throne - around the King? Emerald, the fourth stone - representing Judah, "The Praise of the LORD." We know this was the line the Messiah came through - the kingly line.

Notice the rainbow (signifying mercy in judgement) completely encircling the throne. See Genesis 9:8-17. Even in this end-time period of worldwide judgement which is soon to unfold, the Lord God will have mercy on those who repent and turn to Him during those seven years. Habakkuk 3:2 O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

4) Further Comments From Several Writers On Revelation 4:3:

The following quote is from H. A. Ironside's commentary on Revelation:

Remembering that many of the first readers of the Revelation were converted Jews, we might ask, What would these stones suggest to them? Surely every instructed Hebrew would instantly recall that they were the first and last stones in the breastplate of the high priest (Exod. 28:17-20). As these stones bore the names of the tribes of Israel, arranged according to the births of the twelve patriarchs, the one would suggest at once the name Reuben, "Behold a Son," and the other Benjamin, "Son of my right hand." It is Christ enthroned, the Son about to reign in power who is before the Seer's vision. Round about the throne a rainbow, like an emerald, the stone of Judah ("praise") is seen, suggesting the perpetuity of the Noahic covenant, and God's unchanging goodness, despite all of man's failure, folly, and wickedness.

The following is from Oliver B. Greene's commentary on Revelation:

In the fourth chapter of Revelation, Jesus is described as a Jasper and a Sardine stone. The Jasper stone was clear - clear as crystal. The Sardine (or Sardius) was blood-red . . . the Bloody stone.

In Exodus 28, we read of these stones on the breastplate of the high priest. The Sardius. (the blood-red) stone having to do with Reuben is mentioned first, and the Jasper stone last. Revelation 4 speaks first of the Jasper stone - the clear white stone of Benjamin. This is not to be taken lightly. There is a definite reason for reversing of the stones, putting the first last, and the last first.

The Sardius was blood-red, speaking of the sacrifice of blood, pointing to the Cross and the first coming of Jesus to shed His blood for the remission of sin. The name is derived from two Hebrew words meaning “behold the Son.” It pointed to the Person of whom John the Baptist said, “Behold the Lamb of God which taketh away the sin of the world” (John 1:29). It also tells us that He (the Lord Jesus) was the first born of every creature, and the first begotten - the ONLY begotten - Son of God (John 3:16).

The Jasper, the last stone in the Old Testament breastplate, represented Benjamin. This was a clear stone, speaking of total victory. On the Jasper stone was Benjamin’s name, which is a combination of two Hebrew words (ben and jamin), so scholars tell us, meaning “the son of my right hand” . . . or, as one authority puts it, “the son of my power.” The first and the last stones pointed forward to the first and second coming of the Great High Priest - none other than the Lord Jesus Christ.

However, here in Revelation 4, the order of the stones is reversed. John the Beloved sees Him (Jesus) first as the Jasper, and second as the Sardius. The reason is clear: In the Old Testament the saints looked forward to the day when the Lamb would come. They looked forward to the cross, and therefore saw the Sardius . . . the Blood-red stone . . . first. They looked beyond that and saw the Jasper, the clear white stone representing His power and His rule at His second coming to set up the kingdom. However, when John had the experience we are now studying, he was on this side of Calvary and the Rapture, and was looking back. John saw, first of all, the Jasper stone, the clear one - and then the red stone, the Cross and sacrifice.

From John Phillips commentary, Exploring Revelation:

Put the jasper and the sardius stones together, and they suggest the humanity connected to the government of God. The high priest of Israel was commanded to wear a breastplate studded with twelve precious stones engraved with the names of the tribes of Israel (Ex. 28:17, 20). Thus, symbolically the people were ever to be upon his heart, the place of affection and love. The first and last of these stones was the jasper and the sardius. The mention of the jasper and the sardius in connection with the throne of God is a beautiful reminder that although there is an element of hardness and holiness inevitable in the judgment of God, those qualities, fearful in themselves, are not divorced from humanity. The One to whom all judgment will be given is Himself both God and man (John 5:22, 27).

One final comment on Revelation 4:3, and on the High Priest's breastplate which was placed over the High Priest's heart:

It is interesting to note that the rainbow encircling the throne is in colour like an emerald. Yes, it certainly brings us back to Genesis 9 - and in wrath, God is remembering His mercy. The other stone colours point to Christ, and the emerald here also points to the Messiah from the tribe of Judah, who already paid the price for the sins of the world and bore God's wrath in the believer's place. Thus indicating even in the midst of all the judgements being poured out upon the earth, the Father remembers His Son who died for our sins and He will have mercy on all those who repent and turn to the Saviour even in the darkest time in earth's history.

Truly the Lion of the tribe of Judah is worthy to reign!

Revelation 5:5-10 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.

Oh, come soon, Lord Jesus!

January 22nd, 2025

Jerry Bouey

A Peculiar Treasure

A Peculiar Treasure

One of the five crowns that we can earn as rewards in the Christian life is the crown of rejoicing. These are the people that we have won to the Lord by sharing the Gospel of Jesus Christ with them. While this reward may also be physical (ie. a literal crown we earn in service to the Lord) - these crowns are also the people we had a part in the salvation of, part of the people we will spend eternity with.

1 Thessalonians 2:19-20 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.

Philippians 4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

In eternity, we will forever be rejoicing in these loved ones. But did you know that the Lord Jesus Christ also rejoices in those He has saved, and we become His crown, and we also become jewels in His crown. Both descriptions are used of us.

Malachi 3:16-17  Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

Isaiah 62:3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

Zechariah 9:16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

The people of God - whether in the Old Testament (ie. the nation of Israel), or in the New Testament (ie. the Bride of Christ, the church) - are God's peculiar treasure, a treasure He has made His own.

Exodus 19:3-6 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

1 Peter 2:9-10 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 

In Exodus, Israel is declared to be God's peculiar treasure, and in 1 Peter, the church is called His peculiar people. The passage in 1 Peter basically applies the same terms to us today that God used for Israel. (In eternity, the people of God will be one.)

Webster's 1828 Dictionary defines peculiar as:

One's own property. Appropriate; belonging to a person and to him only. Exclusive property; that which belongs to a person in exclusion of others.

Consider the following parable on the kingdom of Heaven:

Matthew 13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

According to Matthew 13:38, the field is the world. The Lord Jesus Christ found a treasure in this world and for joy went and bought that field (see Hebrews 12:2), and therefore purchased that treasure and made it His very own.

Just like the nation of Israel, we are God's peculiar treasure and God's peculiar people that the Lord Jesus Christ paid everything for.

Adam sinned and lost his dominion over the earth. Jesus Christ, the Second Adam, is the Kinsman Redeemer that paid the price to buy back what was lost through sin. The book of Revelation is about opening the book with seven seals. That book is the title deed to the earth. Only the Saviour Himself has paid the price to claim this world as His own.

Revelation 5:1-10 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.

It is important to note that God loves Israel and loves the church because He is love, not because of anything we have done or any personal value we could give Him. See 1 John 4:8, 16. In fact, the Lord Himself says this about Israel:

Deuteronomy 7:6-8 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

We could say the same about all God's people throughout history - whether Israel, the church, or other Gentiles who were saved in the Old Testament - none of us could ever be worthy. The Lord Jesus Christ did not go to the cross and die for us because we were worthy. We could never be worthy apart from His work in our lives.

Romans 5:6-8 For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 

When we were at our worst, the Lord Jesus Christ gave His best for us - shed His precious, sinless blood for our sins. While we could never be worthy in ourselves, the love of God is what gives us worth in His sight. His love makes us worthy.

Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Psalm 45:11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

Any beauty we have is only because we are in Him - yet God Himself delights in the changes wrought in us through His Holy Spirit.

This is so eloquently expressed by Matthew Henry in his comments on Song of Solomon 4:

The great delight Christ takes in his church and in all believers. He delights in them, As in an agreeable bride, adorned for her husband (Revelation 21:2), who greatly desires her beauty, Psalm 45:11. No expressions of love can be more passionate than these here, in which Christ manifests his affection to his church; and yet that great proof of his love, his dying for it, that he might present it to himself a glorious church, goes far beyond them all. A spouse so dearly bought and paid for could not but be dearly loved. Such a price being given for her, a high value must needs be put upon her accordingly; and both together may well set us a wondering at the height and depth, and length and breadth, of the love of Christ, which surpasses knowledge, that love in which he gave himself for us and gives himself to us.

Observe, (1.) How he is affected towards his spouse: Thou hast ravished my heart; the word is used only here. Thou hast hearted me, or Thou has unhearted me. New words are coined to express the inexpressibleness of Christ's surprising love to his church; and the strength of that love is set forth by that which is a weakness in men, the being so much in love with one object as to be heartless to every thing else. This may refer to that love which Christ had to the chosen remnant, before the worlds were, when his delights were with the sons of men (Proverbs 8:31), that first love, which brought him from heaven to earth, to seek and save them at such vast expense, yet including the complacency he takes in them when he has brought them to himself. Note, Christ's heart is upon his church; so it has appeared all along. His treasure is in it; it is his peculiar treasure (Exodus 19:5); and therefore there his heart is also. "Never was love like unto the love of Christ, which made him even mindless of himself, when he emptied himself of his glory, and despised all shame and pain, for our sakes. The wound of love towards us, which he had from eternity in himself, made him neglect all the wounds and reproaches of the cross;" so Bishop Reynolds. Thus let us love him. (2.) What it is that thus affects him with delight.

[1.] The regard she has to him: Thou hast ravished my heart with one of thy eyes, those doves' eyes, clear and chaste (which were commended, Song of Solomon 4:1), with one glance of those eyes. Christ is wonderfully pleased with those that look unto him as their Saviour, and through the eye of faith dart their affections to him, above any rival whatsoever, and whose eyes are ever towards him; he is soon aware of the first look of a soul towards him and meets it with his favours.

[2.] The ornaments she has from him, that is, the obedience she yields to him, for that is the chain of her neck, the graces that enrich her soul, which are connected as links in chain, the exercise of these graces in a conversation which adorns both herself and the doctrine of Jesus Christ, which she professes to believe (as a gold chain is an ornament to persons of quality), and an entire submission to the commanding power of his love... She had said of Christ's love, It is better than wine (Song of Solomon 1:2), and now Christ says so of hers...

[4.] The ointments, the odours wherewith she is perfumed, the gifts and graces of the Spirit, her good works, which are an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God, Philippians 4:18. The smell of thy ointment is better than all spices... Love and obedience to God are more pleasing to Christ than sacrifice or incense. The smell of her garments too, the visible profession she makes of religion, and relation to Christ, before men, and wherein she appears to the world, this is very grateful to Christ, as the smell of Lebanon. Christ having put upon his spouse the white raiment of his own righteousness (Revelation 3:18), and the righteousness of saints (Revelation 19:8), and this perfumed with holy joy and comfort, he is well pleased with it.

[5] Her words, both in her devotion to God and her discourses with men (Song of Solomon 4:11): Thy lips O my spouse! drop as the honeycomb, drop that which is very sweet, and drop it freely and plentifully. If what God speaks to us be sweeter to us than the honey and the honeycomb (Psalm 19:10), what we say to him in prayer and praise shall also be pleasing to him: Sweet is thy voice. And if out of a good treasure in the heart we bring forth good things, if our speech be always with grace, if our lips use knowledge aright, if they disperse knowledge, they then, in Christ's account, even drop the honeycomb, out-drop it. Honey and milk (the two staple commodities of Canaan) are under thy tongue; that is, in thy heart, not only reserved there for thy own use as a sweet morsel for thyself, but ready there for the use of others. In the word of God there is sweet and wholesome nourishment, milk for babes, honey for those that are grown up. Christ is well-pleased with those that are full of his word.

The Lord God praises in us the work He Himself did in and through us. He transformed us, made us beautiful in His sight, and is pleased by the eternal transformation.

Ephesians 5:25-27 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Song of Solomon 4:7 Thou art all fair, my love; there is no spot in thee.

Psalm 45:13 The king's daughter is all glorious within: her clothing is of wrought gold.

Consider one more parable of the kingdom of Heaven:

Matthew 13:45-46  Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Again, we see the Lord Jesus Christ giving all He had to buy that one pearl of great price.

How is a pearl made? A grain of sand or some other irritant gets inside the oyster shell and injures the oyster. The oyster then basically sheds its blood (nacre, mother of pearl) to coat the irritant. Over time this mother of pearl coating transforms what had once hurt the pearl into a valuable treasure, worth so much more than it ever was before.

We are that pearl of great price. Jesus Christ bought the church with His precious blood:

Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

1 Peter 1:18-19  Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: 

The grain of sand that once injured the oyster was transformed into a beautiful pearl. The people of God - whose sins once crucified the Saviour - are now transformed into a beautiful treasure in His sight.

Yes, we were once a people that had hurt Him by our sins, injured and crucified Him, wandered and rebelled against Him - BUT NOW are transformed into vessels of mercy, into beautiful treasures in the eyes of the only one that truly matters - we are changed by the touch of the Master's hands, molded by the hands of the Heavenly Potter.

Isaiah 64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Jeremiah 18:2-6 Arise, and go down to the potter's house, and there I will cause thee to hear my words. Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. Then the word of the LORD came to me, saying, O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.

Even though our past may have broken us, even perhaps shattered us into pieces in the eyes of the world, when we come to the Lord Jesus Christ by faith, He remakes our vessels into a work of honour - a work He can take great pleasure and satisfaction in. (See Revelation 4:11.)

2 Timothy 2:19-21 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

We are His peculiar people - yeah, His peculiar treasure, if you will.

Psalm 68:13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

January 3rd, 2025
Jerry Bouey

What Is Your Name? Sermon

What Is Your Name?

Proverbs 30:4
Who hath ascended up into heaven, or descended?
who hath gathered the wind in his fists?
who hath bound the waters in a garment?
who hath established all the ends of the earth?
what is his name, and what is his son's name, if thou canst tell?

1. God’s Names:

A name in the Bible is who a person is, what they represent, basically their character. Every time God revealed a new name to His people, He was showing them more of what He could do in their lives. He was showing them who He was, and what He could do for His people, in them, and through them.

One of my favourite passages in the New Testament is:

Romans 5:3-5 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (Please click here for a breakdown of this passage.)

All the trials we go through, all the promises we claim, all the names of the Lord given in the various seasons of our lives teach us more about the character of God.

In Exodus, when God was calling Moses to lead His people out of slavery, we see Moses asking the Lord a very important question:

Exodus 3:13-14 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Exodus 6:2-3 And God spake unto Moses, and said unto him, I am the LORD: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

Jehovah means “I am that I am”, the LORD, the self-existent God. This is the name God chose to reveal Himself by to the Israelites, and it occurs over 6500 times in the Bible. The other main name or title used for the Lord is literally the Hebrew word for God: Elohim, a singular noun with a plural meaning. (The "im" ending signifies that the word is plural. For example, cherub and cherubim, seraph and seraphim, etc.) This Hebrew word in effect shows the Trinity or the Godhead all throughout the Old Testament - one God in three persons: the Father, Son, and Holy Spirit.

We see many names of God in both Testaments. In Exodus 34, we see a very intriguing sevenfold description of His name:

Exodus 34:5-7 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God,
1) merciful and gracious,
2) longsuffering,
3) and abundant in goodness and truth,
4) Keeping mercy for thousands,
5) forgiving iniquity and transgression and sin,
6) and that will by no means clear the guilty;
7) visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

There are sooo many names and titles of God in the Bible. I tried doing some research on how many, and all the numbers I found varied. In Nave's Topical Bible, it gives approximately 253 names of the Lord Jesus Christ, and some I could think of were not even listed. Add that to the multitude of names for the Father and the Holy Spirit and you have a manifold treasure chest of wonder.

Asking several friends the last few weeks about their favourite names for God and I was given a wide variety. Names such as: Immanuel, meaning “God with us”; Abba, Father; The Comforter - John 14:16-17; The Desire of Nations. In that list, no doubt, are several of the compound names of the Lord. There are 9 of them, the most well known and most loved are Jehovah-Jireh (the LORD my provider), the LORD my Shepherd (Psalm 23:1). Some love the LORD my Banner (Jehovah Nissi) or the LORD my healer (Jehovah Rapha).

The nine compound names and their translations into English are as follows:

1) Jehovah-Jireh, The LORD my Provider (Genesis 22:8,13-14)
2) Jehovah-Rapha, The LORD my Healer (Exodus 15:26)
3) Jehovah-Nissi, The LORD is my Banner (Exodus 17:15)
4) Jehovah-Qadash, The LORD thy Sanctifier (Exodus 31:13)
5) Jehovah-Shalom, The LORD our Peace (Judges 6:23-24)
6) Jehovah-Raah, The LORD my Shepherd (Psalm 23:1)
7) Jehovah-Sabaoth, The LORD of Hosts (Isaiah 6:3)
8) Jehovah-Tsidkenu, The LORD our Righteousness (Jeremiah 23:6)
9) Jehovah-Shammah, The LORD Is There (ie. Present) (Ezekiel 48:35)

The name “Jesus” means “the LORD our Salvation,” a further revelation of the magnitude of the LORD. Remember the name the LORD means "I Am That I Am, or I Am." In The New Testament, we see Jesus claiming to be God, claiming to be the I Am of the Old Testament.

John 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Jesus’ 7 I Am statements in John:

1) The Bread of Life - John 6:35, 48, 51
2) The Light of the World - John 8:12; 9:5
3) The Door of the Sheep - John 10:7, 9
4) The Good Shepherd - John 10:11, 14
5) The Resurrection and the Life - John 11:25
6) The Way, the Truth, and the Life - John 14:6
7) The True Vine - John 15:1, 5

Through the many names of God, He reveals to His people that He is everything they could ever need or want in this life, and in eternity.

2. Jacob’s Name:

Sum up Jacob’s history:

Genesis 25:20-34. Prophecy of the two sons, their character, Esau despised his birthright.

Genesis 27, especially verses 33-36. Jacob and Rebekah's deception of Isaac and the taking of the blessing. This disrupted their family and led to Jacob fleeing to Haran, where his uncle Laban lived.

Genesis 28, especially verse 11-22. Verses 13-15 contain a sevenfold promise to Jacob. Jacob is saved here, names the place Bethel (the house of God), and makes a covenant with God.

Genesis 29-31. Jacob learned how to manipulate people during the 20 years he lived with and worked with his uncle, Laban. Working 14 years for his two wives (being tricked to marry Leah, then working seven more years to get the wife he loved). Six more years of working with his uncle, where we find Laban changed his wages ten different times. Then one day, Laban and his sons were no longer favourable to Jacob. That was when the Lord called Jacob to return back home to the land of his fathers. Genesis 31:3. God promised to protect Jacob and his family, cautioning Laban from doing Jacob any harm.

Genesis 32:1-2. Jacob encounters a host of angels, then he sends messengers to Esau, only to find out shortly that Esau was coming with 400 armed men to meet him. Ever the manipulator, Jacob divides his family into two, rationalizing that if one of his wives and children are killed, he still has the other.  Then in desperation, he prays. The Lord confirms that He will keep His promises to Jacob, to make his family prosperous and numerous. He sends a large gift of his cattle to appease Esau, and camps for the night. All these years later, still living by his wits, by his ability to work each situation to his advantage, to manipulate others.

Genesis 32:21-32

Verse 25. God took away Jacob's physical strength.

Verse 27. Jacob is confronted with who he really was (a supplanter, a deceiver) - and the Lord changed his name to Israel (a prince or contender with God, having power with God).

Verses 29-30 Jacob asked the Man what His name was - but the Lord did not answer. Verse 30 indicates he knew he was wrestling with God, but did not know His personal name.

This encounter with the Lord God changed Jacob forever, and is referred to in Hebrews 11:21.

3. The Angel Of The LORD’s Name:

During the time of the Judges, when the nation of Israel was oppressed by the Philistines, God promised them another deliverer. The Angel of the LORD sought out Manoah and his wife, and said that He will give them a son who would be a Nazarite from the womb. 

Judges 13:1-3. The Angel gives them the instructions on how they were to raise their child, then we see them wondering who this Angel of God was. Manoah prays to the Lord to send the messenger to them again, and He does. 

Verses 15-23. After their encounter with the Angel of the LORD, they realize He is actually God, and were fearful because they had seen Him face to face. When they asked Him His name, He said it was secret. 

Judges 13:18 And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?

Secret here is Strong's #6383, from 6381. The word wondrously in verse 18 is 6381. It wasn't time yet to reveal the Angel of the Lord's name...

Psalm 25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant. A secret is something you share with a close friend or confidant, someone you trust.

Deuteronomy 29:29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

God will reveal things to His people over time, and we find further revelations of Himself at various times in their history.

4. God’s Character:

Later, in the book of Jeremiah, we learn that the nation of Israel would be judged and carried away captive by Babylon, and their lands would lie abandoned for seventy years. However, the Lord moves Jeremiah, the kinsman redeemer, to buy his uncle's property. After going through all the legal proceedings (which is an interesting type to study out!), we are given these promises by the Lord.

Read Jeremiah 32:13-27. 

Jeremiah 32:17 Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: Strong’s #6381

Jeremiah 32:27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me? Strong’s #6381

In Genesis 18:9-14, Abraham and Sarah, who was barren, and who were both past childbearing age, are promised that their desired son will at last be born within the next year.

Genesis 18:14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. Strong’s #6381

The phrase "too hard" is a different form of the same word that was translated as "secret" in Judges 13. Nothing is too hard for the God of all creation, the God of all flesh. He has all wisdom and power to bring about His will in our lives. Just like He could bring the nation of Israel back to the Promised Land after their seventy year captivity, and could provide the promised miraculous son to a couple that was past their natural childbearing years, so too can He help His children in the trials and struggles we face day by day.

5. The Secret Name Revealed:

In the time of the Assyrian invasion, the nation of Israel was discouraged due to the judgment by the Lord for their sins. They were fearful and seemingly without hope.

We read about this sad situation in Isaiah 8:20-9:7.

Isaiah 9:6-7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Jesus’ name is Wonderful: Strong’s #6382

Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Nothing is too hard for God, nothing is impossible, nothing is too wonderful for the Lord God to do in our lives, if we will just walk with Him and trust Him with all our needs and cares, trust Him with all we face day by day.

We can trust Him:

With the salvation of our loved ones. Romans 1:4; 8:32

The following is from Spurgeon's sermon entitled Is There Anything Too Hard For The Lord?:

Apply this to any case of great sin. Select anyone whom you knew to be especially hard-hearted and pray for him earnestly and hopefully. Choose out some glaring sinner, or special heretic, or fierce hater of religion and pray for him. You say to yourself, "I will choose an easier case." Do not. "Is anything too hard for the Lord?" Will you, in your judgment, set anyone beyond the reach of mercy and out of the bounds of grace? Make an application of our text to the most desperate and loathsome sinner and believe that nothing is too hard for the Lord. O chief of sinners, if you are here this morning — blasphemer, swearer, thief, drunkard, whoremonger, harlot, take home this question to yourself — Thus says the Lord, "Is anything too hard for Me?"

If you believe in the Lord Jesus, God has saved you, saved you now. He can and will wash every believing sinner from all his sins through the blood of Jesus and He will graciously blot out all his iniquities. Remember how He forgave David and Manasseh and the dying thief and Saul of Tarsus and the woman that was a sinner? May the Holy Spirit make a personal application of omnipotent love to each of you who now feel your sins! Salvation is not too hard a thing for the Lord.

With a family that glorifies the Lord.

With a transformed life.

With anything you face day by day.

I Call Him Saviour

All that you could ever need is found in the Lord;
He’s the First and the Last, the Beginning And The End.
The Lord Jesus Christ is God With Us - Immanuel -
The Messiah is my Beloved, and my True Friend.

He’s the Precious Rock on which I build my life,
The Sure Foundation and the Corner Stone;
The Lamb of God who died for all my sins;
The Shepherd who will never leave me alone.

Jesus is the King of kings and the King of Glory;
The Desire of Nations is God's Only Begotten Son;
He is the Ancient of Days, and the coming Prince of Peace;
He is the Branch of Righteousness, and the Holy One.

He is my Comforter, my Shield and my High Tower;
In Jesus Christ, I have grace and eternal favour;
There are oh, so many names for the Bishop of my Soul -
Some call Him the Almighty God - but I call Him my Saviour.

Poem written December 18th, 2024
Sermon written December 21, 2024
Jerry Bouey

No Man Cared For My Soul

No Man Cared For My Soul

Psalm 142:4 I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.

This is one of the saddest verses in all of Scripture. There was a point in David's life that he felt no man cared for him. He was left all alone in this world, left all alone to fend for himself. More striking than the fact that no one cared for him, was the fact that no one cared for his soul; no one cared for him spiritually, no one cared where he stood before God, where he was in his walk with the Lord. No man cared for his soul.

Our study today starts in John chapter five. It is the story of the impotent man. Again we come across the phrase, "no man." In this case, there was no man to help this powerless man to find the healing he so desperately needed, but had given up all hope of receiving.

John 5:1-9 After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, He saith unto him, Wilt thou be made whole? The impotent man answered Him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

Several things immediately come to our attention:

1) Healing was available.

2) The man knew he needed healing.

3) The Lord knew he desired healing, and was completely willing to provide it.

4) But the impotent man had almost given up hope, because there was no one to help him.

The story is very interesting and there is much to learn from here. The name Bethesda means House Of Mercy. The five porches picture God's grace (the number five typifies grace throughout the Bible). While the porches covered many people, only those who entered the pool of Bethesda received healing from the Lord. After the angel stirred up the waters, whosoever entered therein was healed of whatsoever disease he had. While there was healing available for those who looked for it, it was only applied to those who had help to receive it. (I will come back to this thought later.)

Some other verses on the theme of no man are:

Isaiah 41:28 For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

Isaiah 50:2a, Wherefore, when I came, was there no man? when I called, was there none to answer? Is My hand shortened at all, that it cannot redeem? or have I no power to deliver?...

Isaiah 59:16a And he saw that there was no man, and wondered that there was no intercessor:

1 Samuel 2:25a If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him?

Job 9:33 Neither is there any daysman betwixt us, that might lay his hand upon us both.

Job 16:21 O that one might plead for a man with God, as a man pleadeth for his neighbour!

2 Timothy 4:16 At my first answer no man stood with me, but all men forsook me.

Ezekiel 22:30 And I sought for a man among them, that should make up the hedge, and stand in the gap before Me for the land, that I should not destroy it: but I found none.

Psalm 142:4 I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.

While this problem is a grievous one, the Lord has provided several solutions:

What did the Lord Jesus Christ Himself do about this problem?

The Old Testament paints a picture of the world in need of a Saviour, of Israel in need of a Kinsman-Redeemer. A Kinsman-Redeemer was a relative that was in a position to redeem their enslaved or poverty-stricken kinsman. This redeemer needed to be someone who was related, as well as someone who was physically able to pay the required price - another enslaved family member could not do so.

In a very real sense, spiritually, the world is in the same bind. Mankind has fallen into bondage to sin; they are poverty-stricken in God's sight, and there is no man living who was born without sin, all are tainted by the sin nature. Something needed to be done. A Kinsman-Redeemer needed to be found. That Redeemer was Jesus Christ, God Himself, who became a man to die for our sins. He took on our human nature so He could legally redeem mankind. He became flesh and dwelt among us. He who knew no sin bore our sins on the cross of Calvary. He paid the price that our Heavenly Father demanded be paid to ransom humanity from sin.

Revelation chapter five reveals what took place in Heaven. The book mentioned in this passage is the title deed for the reclamation/redemption of the Earth.

Revelation 5:1-9 And I saw in the right hand of Him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And He came and took the book out of the right hand of Him that sat upon the throne. And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation.

While others may have been willing, this passage (and many others) teach that Jesus Christ (the Messiah, the Lamb of God, the Lion of the tribe of Judah) was the only sinless Man capable of redeeming fallen mankind from their enslavement to sin and death, from the kingdom of darkness. Through His death for our sins, His burial, and His physical resurrection, He did what no one else in the history of the world could do: He provided for our complete salvation, which is ours by personal faith in Him. This is the reason the whole Bible (from Genesis to Revelation) declares Him as the ONLY SAVIOUR! (If you disagree with that, take your complaint up with the Author!)

Isaiah 59:16-17 And He saw that there was no man, and wondered that there was no intercessor: therefore His arm brought salvation unto Him; and His righteousness, it sustained Him. For He put on righteousness as a breastplate, and an helmet of salvation upon His head; and He put on the garments of vengeance for clothing, and was clad with zeal as a cloke.

Isaiah 63:5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore Mine own arm brought salvation unto Me; and My fury, it upheld Me.

Just like the impotent man in John 5, there are many today who are looking for answers, for healing, for forgiveness of sins, for refuge from the fire of God's eternal wrath, but many don't know where to look, or how to receive the help they need. No man is there to help them find the healing pool, to carry them to the fountain of living waters. Jesus is the source of eternal life; His blood is the fountain that cleanses all our sins, but who is there to help them?

What can we do about it?

The price for sin has been paid, and yet the despairing cry goes out, "There is no man to help me!"

The biggest way we can help the lost is by sharing the Gospel of Jesus Christ with them. As the Apostle Paul says in Romans 1:16,  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  But someone must go and bring them the Gospel. Whether it is across the world, or across the street, we are commanded to go and tell others the Good News of salvation. You may not be called to be a missionary, but you are commanded to be an ambassador of Jesus Christ. (See 2 Corinthians 5:20)

Romans 10:14-15 How then shall they call on Him in whom they have not believed? and how shall they believe in Him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

The word for beautiful means "belonging to the right hour or season (timely)." There can never be a wrong time to preach the saving Gospel to those who are lost and on their way to Hell. The Good News is beautiful to the soul who comes to Jesus Christ! (See also Proverbs 15:23; 25:11)

We must first show our love for the lost souls around us by doing all we can to reach them for Christ. We must pray fervently for the lost. We must give to missions to send the Gospel out to other countries. And we must go where we can, and share the Gospel with those we personally come in contact with. All our praying for lost souls won't amount to much if we don't put feet to those prayers by witnessing to them about Jesus Christ! How can we expect the Lord to save our loved ones if we couldn't be bothered to share the Gospel with them. Yes, the Lord can use anyone to reach the lost, but He wants to use you (and me)!

We can also show our love for saved souls by teaching and reminding them where refuge is to be found from all of life's trials and afflictions - in the Lord Jesus Christ!

Psalm 142:4-5 I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul. I cried unto Thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.

Isaiah 50:4-5 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He wakeneth mine ear to hear as the learned. The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.

Isaiah 63:7-9 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which He hath bestowed on them according to His mercies, and according to the multitude of His lovingkindnesses. For He said, Surely they are My people, children that will not lie: so He was their Saviour. In all their affliction He was afflicted, and the angel of His presence saved them: in His love and in His pity He redeemed them; and He bare them, and carried them all the days of old.

2 Timothy 4:16-18 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, and will preserve me unto His heavenly kingdom: to Whom be glory for ever and ever. Amen.

Like the impotent man in the Gospel of John, there are many today who need help to reach the healing waters of Shiloah. (See Isaiah 8:6) There are many lost souls who need help to understand the Word of God and find the Saviour revealed therein. (See Acts 8:30-31)

John 5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.

1 Corinthians 10:24 Let no man seek his own, but every man another's wealth. The idea here is for Christians to be concerned with the welfare of others around them, particularly spiritually. We need to consider the eternal welfare of those we encounter every day. When the impotent man was healed, he told others that it was Jesus who had healed him. We need to share the Good News of salvation with others that they too may be healed of their sins. The healing waters are available for whosoever will heed the saving Gospel of Jesus Christ.

Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

The psalmist's cry, "No man cared for my soul!"

Our response, let's tell them Jesus cares!

Study written May 25th, 2002

By Jerry Bouey

Not Of This World

Not Of This World

Abraham, the father of the Jewish nation, descended from Eber - Eber was the third generation after Shem (Genesis 10:21-24). The name Eber appears 7 times in Genesis (in the Table of Nations in Genesis chapters 10-11). Abram was the sixth generation after Eber, and he is often referred to as a Hebrew, and the nation that descended from him are called the Hebrews. The name Hebrew comes from the name Eber.** Eber means “the region beyond,” and therefore a Hebrew is “one from beyond.”

**It is interesting to note that Eber is the 14th generation from creation (Enoch being the 7th). The people of God in the Old Testament take their name (the Hebrews) from this man. Contrast this with the rebel, Nimrod, the founder of Babel/Babylon, who was the 13th generation (see Genesis 10:6-10). In Genesis, Abram is the 20th generation (see Genesis 11:10-32). However, if you look at Luke 3:34-38, you will see Abraham listed as the 21st generation (counting backwards from verse 38, Adam being the first generation; and Cainan being listed in verse 36 - for whatever reason he is not listed in the genealogies in Genesis). That makes the 7th generation, the “dedicated” man, Enoch (see Genesis 5:21-24 and Jude 1:14-15); Eber (the namesake for the people of God, the Hebrews), the 14th generation; and Abram/Abraham, the father of the Jews physically (Romans 4:1) and the father of all who believe spiritually (see Romans chapter 4, where Abraham is called a “father” seven times; see especially Romans 4:11), the 21st generation. If you count out the number of generations listed in Luke 3:23-38, you will also discover that Jesus Christ, our Saviour, is the 77th generation from God! Interesting stuff indeed!

I love studying out Old Testament types and pictures and seeing how they portray spiritual things that are opened up to us in the light of the New Testament. Consider the following passage:

Numbers 15:37-41  And the LORD spake unto Moses, saying, Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: That ye may remember, and do all my commandments, and be holy unto your God. I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.

In regards to the priesthood and the tabernacle system, the colour blue (ie. blue thread or blue material) is representative of Heaven. They were to put blue fringes (ie. tassels) on the borders of their garments so that everything they did was with the things of Heaven in view, in light of the glory of God, in light of eternity. We see that exact same idea portrayed in Colossians:

Colossians 3:1-4 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

Are you living for the Lord, keeping your focus on Him, and serving Him day by day?

1 Corinthians 10:31  Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Colossians 3:23  And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

This also comes to mind regarding Abraham:

Joshua 24:2-3 And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods. And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

We also see the following statement about Abraham, the other patriarchs, and OT believers:

Hebrews 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

And for us:

John 15:18-19 If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

John 17:16 They are not of the world, even as I am not of the world.

1 Peter 2:9-11  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

A really great quote from Warren Wiersbe from his BE Commentaries on the last passage above is: “Our citizenship is in heaven (Phil. 3:20), our names are written down in heaven (Luke 10:20), and we are “pilgrims” in this world (1 Pet. 1:1). A fugitive is running from home, a vagabond has no home, a stranger is away from home, but a pilgrim is heading home. This dual citizenship forces us to look at this world from the viewpoint of heaven.”

Are you living for this world or for the world that is to come? Are you of this world, living for the things of this world - or are you not of this world? Let us keep our minds steadfastly focused on the things of eternity, storing up treasures in Heaven, and keeping our eyes upon the Lord Jesus Christ!

November 6th, 2024
Jerry Bouey

For a further blessing on this theme, please read the following poem, Soaring Aloft On Eagle's Wings

Job's Lessons In Trust: Times of Testing

Job's Lessons In Trust: Times Of Testing

Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

Eschew means to "avoid, shun, abstain from, keep away from." Here we see a God-fearing (Proverbs 8:13; 16:6 and Job 28:28), upright (saved, righteous) man that sought to please the Lord in his life. He was perfect (meaning "spiritually mature"), and kept himself away from evil. He also strove to ensure that his children didn't forsake the Lord. (See verse 5) Yet, as the story goes on to relate, Job undergoes a tremendous time of testing - all because of his steadfast walk with the Lord!

Job 1:6-12 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. And the LORD said unto Satan, Hast thou considered My servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? Then Satan answered the LORD, and said, Doth Job fear God for nought? Hast not Thou made an hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in the land. But put forth Thine hand now, and touch all that he hath, and he will curse Thee to Thy face. And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

Job 2:1-7 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. And the LORD said unto Satan, Hast thou considered My servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst Me against him, to destroy him without cause. And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life. But put forth Thine hand now, and touch his bone and his flesh, and he will curse Thee to Thy face. And the LORD said unto Satan, Behold, he is in thine hand; but save his life. So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

Satan, jealous of this godly servant, desires to afflict and test him and his commitment to the Lord. He wanted to see if Job would really serve the Lord if all he had was taken away. Even so, Satan could not break through the hedge about Job, his family, and his possessions unless the Lord allowed him to. (See also Isaiah 5:1-7, especially verse 5 regarding the hedge about God's vineyard, the nation of Israel.)

While Job did not know why these afflictions were happening to him, we can see the whole picture in hindsight. God inspired one of His holy prophets (possibly Elihu - see Job 32:16 and 2 Peter 1:21) to write this portion of Scripture for us. There are many lessons we can learn from Job, but the one I want to emphasize today is: Satan has to get permission for all the tests and trials he desires to afflict upon the children of God. If it is not in God's perfect will for our lives, it will not happen. And inasmuch as God allows any trials from Satan, they are in His sovereign will, and He will work it all out according to the plan He has for each of us. (See Romans 8:28-29)

I don't remember the exact quote, but Martin Luther made a comment about the devil being God's dog, on God's leash. He can only go so far as the Lord allows him to go. We may not understand why God allows certain things to happen to us, but we can know that it is all according to His perfect plan for our lives, and that all that happens to us is caused or allowed by Him.

Another example of the Devil desiring to test God's children is found in the New Testament. In this particular instance it was all the Apostles that he wanted to sift. (Notice the word "you", which is always plural in the King James Bible. "Thou" is singular, and we can see that Jesus prayed specifically for Peter to be restored after he denied the Lord.)

Luke 22:31-32 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Again, we see that the Devil had to get permission to sift (test or afflict grievously) these Christians.

Are you trusting the Lord? Do you believe that God is in control, even in the times of trial? Do you believe that He only allows into your life what is in His perfect will for you? These Bible examples are for us to learn by. (See Romans 15:4) Our Heavenly Father knows what He is doing. Let's put our trust in Him - even when we can't see the larger picture, and let's learn from the example of Job.

Like A River Glorious
(Lyrics:Frances Havergal)

Like a river glorious, is God s perfect peace,
Over all victorious, in its bright increase;
Perfect, yet it floweth, fuller every day,
Perfect, yet it groweth, deeper all the way.

Chorus:
Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

Hidden in the hollow of His blessed hand,
Never foe can follow, never traitor stand;
Not a surge of worry, not a shade of care,
Not a blast of hurry, touch the spirit there.

Every joy or trial falleth from above,
Traced upon our dial by the Sun of Love;
We may trust Him fully all for us to do.
They who trust Him wholly find Him wholly true.

August 19th, 2004
Jerry Bouey

The Fire On The Altar

The Fire On The Altar

Susannah Wesley, mother of John and Charles Wesley, once said, "Whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, or removes your desire for spiritual things - that is sin to you."

Leviticus 6:12-13 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings. The fire shall ever be burning upon the altar; it shall never go out.

According to the New Testament, true believers in Jesus Christ are referred to as priests. (See 1 Peter 2:9) As such we need to always keep the fire of devotion to the Lord burning on the altar of their hearts and not become lukewarm or cold.

Revelation 3:15-16 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

Matthew 24:12 And because iniquity shall abound, the love of many shall wax cold.

Is the fire burning hot on the altar of your heart, or are the embers glowing dim? It is a proven spiritual principle that allowing sin and compromise to dominate in your life will cool your fervour for the Lord Jesus Christ and the things of God.

One passage that has greatly helped me in my service to the Lord has been 2 Timothy 1:6-8:

2 Timothy 1:6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

In the above verse, "stir up" means "to bring the fire to life again." We are to use our spiritual gifts - not just keep them on the shelf (in a manner of speaking). The Holy Spirit has divided these gifts among the believers in each local church to edify the body of Christ and to equip them for service. (See 1 Corinthians 12:1, 7, 11 and Ephesians 4:11-16)

2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Fear does not come from God - except for the fear of the Lord! The word for "fear" in this passage means "dread; timidity." If I am cowardly and timid in my service and witnessing, then I know I am not submitted to the leading of the Holy Spirit; I am not filled with (controlled or influenced by) His Holy Spirit, but am in fact controlled by my flesh or fear caused by Satan. We should never let either of these dictate whether we will be faithful to the Lord or not; whether we will be a witness or not. Some other related verses that have also strengthened me and helped me fight the battle when I am tempted to be timid are: Proverbs 29:25 and 28:1, as well as 1 John 4:18.

What has Jesus Christ given me instead of fear? His power for witnessing (Acts 1:8), His love for the lost (Romans 5:5 and 2 Corinthians 5:14), and a "sound mind" (notice temperance in Galatians 5:22-23). A "sound mind" means "discipline; self-control." The Holy Spirit gives me the power and ability to resist the fear and the self-control to do the service He requires of me.

Because of the gifts, strength (2 Corinthians 12:9-10), grace (1 Peter 5:5 and 2 Corinthians 9:8), power, love, and sound mind the Lord has given us, we have all we need day by day as we strive to serve Him.

The Apostle Paul goes on to say this:

2 Timothy 1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God.

Jeremiah 20:9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

"...A sense of the Redeemer's preciousness makes the Christian useful, for that which is much in the heart will soon creep up to the tongue, and the testimony of the heart is a notable method of spreading the gospel. If thou lovest Christ much, thou will speak about him... Thus, telling out, with a burning heart, the things which he has made touching the King, others will hear the good news, and they will ask, 'Who is this Precious One?' and they will, by God's good Spirit, be led to seek him and find him too. So, the Christian valuing Christ will come to be useful to the souls of men...." - Charles Spurgeon.

Fervency is the fire on the altar of your heart that burns the incense of prayer and sends the sweet-smelling savour up to God. - A phrase I coined, loosely based on a statement I had heard but could not quite remember.

"The preacher with fire in his bones does not only await an opportunity; he makes one. He must preach!" - John R. Rice.

The Altar Is Empty

The altar is empty -
The sacrifice has walked away.
The heart's gone cold -
Where's the willingness to pray?

Something is wrong, it shouldn't be,
No peace within, convicting me!

Chorus:
Kindle my heart, stir into a flame.
Restore my soul, as I call on Your name.
Oh Lord above, grant me the grace
To deny myself and put Your will in its place.

The altar is empty -
There are no prayers offered today.
The heart's lukewarm -
Where's the desire to pray?

The field is white, but no reaping done,
No hearts breaking, pleading for God's Son.

Chorus

The field is empty -
Where are the labourers today?
Those faithful servants
Standing in the gap to pray?

Oh hear God's voice, His Spirit's call;
Repent, you watchmen, upon the wall.

Chorus

Quicken my heart, in Jesus' name,
Cleanse me from my sin - bring to life again.
Send me, oh Lord, and I will go -
Go and tell the world Jesus loves them so.

Devotional and song written July 29th, 2004
Jerry Bouey

For a related devotional:
The Song Of The Altar

What Is Your Response To The Word Of God?

What Is Your Response To The Word Of God?

Was reflecting on a certain passage of Scripture, and thought how much I strived to be like the Bereans of old. I hope that is your desire also.

Consider how believers during Bible times regarded the Word of God:

1) Acts 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Received the Word with all readiness of mind.

This implies a willingness to hear, a willingness to listen attentively when the Word of God is being preached or taught.

Searched the Scriptures daily.

Searched is Strong's #350, and means "properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine:--ask, question, discern, examine, judge, search." In other words, these Bereans took all that was presented to them and put it under the searchlight of the Scriptures. They were discerning of all that was taught; accepted what was clearly in alignment with God's Word, and rejected what contradicted it. This is in accordance with the following passages: 1 Thessalonians 5:20-22 (prophesying here means preaching); Romans 12:9; 1 Corinthians 14:29; 1 John 4:1-3.

2) 1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Received the Word of God as God's Word, and not man's.

The first word for received here is Strong's #3880, which means "to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:--receive, take (unto, with)." In other words, these believers in Thessalonica embraced the Word of God whenever it was preached. They believed it was God's very own Word - not man's - given from Him to them. As such, they received it personally and held it close to their hearts. To get an idea of the intimacy involved in these believers receiving of the Word of God, consider that this is the same Greek word that Jesus used in John 14:3, when He said He would come again to receive us unto Himself.

When we value the Word as much as these early Christians did, then it can do the effectual work the Lord intended it to do in our hearts and lives.

3) Ezra 7:6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.

Was a ready scribe in the Scriptures.

The word ready is Strong's #4106, and means "quick; hence, skilful:--diligent, hasty, ready." Ezra was a mature (perfect) believer who diligently studied the Scriptures. He spent time in the Word of God, and knew it. Unfortunately, the average professing believer today does not. Are you more like Ezra or like some of the Hebrew and Corinthian believers? See Hebrews 5:11-14 and 1 Corinthians 3:1-3.

1 Peter 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

4) Ezra 7:10 For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.

Prepared his heart to seek God's Word.

What Ezra learned from God, he passed on to others. Notice this verse says he prepared his heart. That means he took the time necessary to maintain his walk with the Lord, and that he was looking to see what God would teach him from His Word. The word seek is #1875, which means "properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship." He frequently pursued the Word of God, diligently, fervently, reverently read and studied it - not like many of us do today when we quickly strive to read our three (or however many) chapters as quickly as we can. Ezra came to God's Word, in a worshipful manner, expecting to get something from the Lord. Do we do the same? Do we come to God's Word in a reverent spirit, expecting the Holy Spirit to teach us, to show us something of Christ in each passage we read? Or are we just marking our chapters as read and then moving on to other things?

Is your heart prepared to seek the Lord and His Word? Contrast Ezra's attitude with that of King Rehoboam's:

2 Chronicles 12:14 And he did evil, because he prepared not his heart to seek the LORD.

Matthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

5) James 1:22-25 But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Be ye doers of the Word.

Do you come to the Word of God with a heart that is determined to obey what the Holy Spirit teaches you? If not, over time, you will lose what you have learned and find that you are not getting much out of the Scriptures.

Mark 4:24-25 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

If you come to the Scriptures and find that they are dry and boring - the problem is with your heart and life, not His Word. Sin will hinder God's Word in our lives, but repenting and forsaking those sins will quicken us and cause the Word to become a source of rest and refreshing to us again.

If you read and study the Bible with an attitude of submission, you will learn and be taught of God, your faith will grow and your walk will be strengthened.

2 Peter 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Matthew 11:29-30 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

What is your attitude to the Word of God? Do you reverently read it and study it, with an intent to obey and pass on what you have learned to others - or do you flippantly or casually read your allotted portion without much thought or consideration? When you hear the Scriptures being taught or preached, do you willingly focus on the message and consider how it fits in with the rest of the Word of God, do you carefully discern what is being taught? What is your response to the Bible, the Word of God?

February 17th, 2005
Jerry Bouey